New International Version Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.' New Living Translation 'And no one puts new wine into old wineskins. For the old skins. Description: Directly preceding the Parable of the New Wine in Old Wine Skins, Jesus was questioned by the. News Rover 10.1 Download.

Contents • • • • Passage [ ] The parables follow the as a disciple of, and appear to be part of a discussion at a held by him ( ). The parables are told in response to a question about: And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. —, Jesus' response continues with the two short parables. Luke has the more detailed version: And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. Gary Grigsby S War In The East Serial Mom. But new wine must be put into new bottles; and both are preserved. No man also having drunk old wine straightway desireth new: for he saith, The old is better. —, Interpretation [ ] The two parables relate to the relationship between Jesus' teaching and traditional. According to some interpreters, Jesus here 'pits his own, new way against the old way of the and their scribes.' Download Cisco Router Ios Image Gns3 Lab here.

In the early second century,, founder of, used the passage to justify a 'total separation between the religion that Jesus and Paul espoused and that of the.' Other interpreters see Luke as giving roots in Jewish antiquity, although 'Jesus has brought something new, and the rituals and traditions of official Judaism cannot contain it.' In his commentary on Matthew, Mark, and Luke, states that the old wineskins and the old garment represent, and the new wine and unshrunk cloth represent the practice of fasting twice a week. Fasting this way would be burdensome to the new disciples, and would be more than they could bear. Based on parallel rabbinic sayings found in, one interpreter sees the parable as depicting the difficulty of teaching disciples with prior learning as compared to teaching new, uneducated disciples. The in the two parables were drawn from contemporary culture.

New cloth had not yet shrunk, so that using new cloth to patch older clothing would result in a tear as it began to shrink. Similarly, old wineskins had been 'stretched to the limit' or become brittle as wine had fermented inside them; using them again therefore risked bursting them. See also [ ] • • • • • • References [ ]. • ^,, Eerdmans, 1997,, pp. Edwards,, Eerdmans, 2002,, pp. Tyson,, University of South Carolina Press, 2006,, p.

France,, Eerdmans, 1985,, p. 31: Matthew, Mark and Luke, Part I • Calvin's Commentary, Volume XVI, Baker: Grand Rapids, 1981, p. • Lancaster, D.